Portrayals of lesbians Con the mass-media suggest that society at large has been simultaneously intrigued and threatened by women who challenge feminine gender roles, as well as fascinated and appalled with women who are romantically involved with other women. Women who adopt a lesbian identity share experiences that form an outlook similar to an ethnic identity: as homosexuals, they are unified by the heterosexist discrimination and potential rejection they face from their families, friends, and others as a result of homophobia.

Female sexuality is often not adequately represented in texts and documents. Until very recently, much of what has been documented about women's sexuality has been written by men, Sopra the context of colpa understanding, and relevant to women's associations to men—as their wives, daughters, or mothers, for example.

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More discussion on gender and sexual orientation identity has affected how many women label or view themselves. Most people Per western culture are taught that heterosexuality is an innate quality Per all people. When a woman realizes her romantic and sexual attraction to another woman, it may cause an "existential crisis"; many who go through this adopt the identity of a lesbian, challenging what society has offered in stereotypes about homosexuals, to learn how to function within a homosexual subculture.[34] Lesbians in western cultures generally share an identity that parallels those built on ethnicity; they have a shared history and subculture, and similar experiences with discrimination which has caused many lesbians to reject heterosexual principles.

The U.S. military and government conducted many interrogations, asking if women had ever had sexual relations with another woman and essentially equating even a one-time experience to a criminal identity, thereby severely delineating heterosexuals from homosexuals.

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These women were identified with an inverted black triangle.[113] Although lesbianism was not specifically criminalized by Paragraph 175, some lesbians reclaimed the black triangle symbol as omosessuale men reclaimed the pink triangle, and many lesbians also reclaimed the pink triangle.[112] Postwar

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Television began to address homosexuality much later than velo. Local talk shows Durante the late 1950s first addressed homosexuality by inviting panels of experts (usually not omosessuale themselves) to discuss the problems of gay men Sopra society. Lesbianism was rarely included. The first time a lesbian was portrayed on network television was the NBC drama The Eleventh Hour Per the early 1960s, Per a teleplay about an actress who feels she is persecuted by her here female director, and Durante distress, calls a psychiatrist who explains she is a latent lesbian who has deep-rooted guilt about her feelings for women.

Clubs varied between large establishments that became tourist attractions, to small neighborhood cafes where local women went to meet other women. The cabaret song "Das lila Lied" ("The Lavender Song") became an anthem to the lesbians of Berlin. Although it was sometimes tolerated, homosexuality was illegal Per Germany and law enforcement used permitted gatherings as an opportunity to register the names of homosexuals for future reference.[89] Magnus Hirschfeld's Scientific-Humanitarian Committee, which promoted tolerance for homosexuals in Germany, welcomed lesbian participation, and a surge of lesbian-themed writing and political activism in the German feminist movement became evident.[90]

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